My father was born in 1901 in Stockholm his ancestors,
maternal and paternal, came from southwest or southeast Sweden. My Swedish grandmother was born near Goteborg
but spent part of her youth in Normandy in France, where she met her future
husband who was visiting from a trip to Germany. I can say in good conscience
that paternally I come from Swedish ancestry but I can’t claim any French
ancestry.
My mother was born in 1893 in Bound Brook, New Jersey, so
that makes her American. Her parents
came to the US as immigrants from Tarnapol, then a city in the Austro-Hungarian
Empire. In the US census records for 1900 my maternal grandparents are listed
as “Austrian.” After World War I the
region that includes Tarnapol was given to Poland, so as a youth I thought
first that they were Polish. In 1939, however, Tarnapol was carved out of
Poland and given to the USSR so Tarnapol became Russian. When the USSR collapsed in 1988 Tarnapol became a part of Ukraine, a country now independent
of Russia. This might seem just a
question for map-makers to settle, but it had profound implications for many
Americans.
My mother was married twice.
Her first was in an arranged marriage, as was the custom of Orthodox
Jews, and the husband her father selected was an immigrant from Chernobyl. As was the legal policy at that time in US
immigration law, my mother became the property of her husband and thus she was
a subject of Russia. She did not know
this until she tried to register to vote for Roosevelt in 1940. My brother and
I went with her to be re-naturalized as an American in downtown Manhattan.
I could describe my ancestry on my mother’s side as
Austrian, Polish, Russian, or Ukrainian.
Most Jews (especially the Orthodox and Conservative branches of Judaism)
identify Jewishness as a maternally transmitted trait so they would consider me
Jewish. But Swedes would not consider me
Lutheran, the faith my father had until he was about 10 when he became an atheist
and his mother converted to Roman Catholicism.
I much enjoy my melting-pot heritage. It is very American and in the years when I
taught genetics and biology, I sometimes had my classes prepare pedigrees of their
parents, siblings, grandparents, aunts, uncles, and cousins. Along with those connections, I asked for
their ancestry. Most of those who have
been in the US for 3 or more generations are melting-pot mixtures who have both
ethnic and racial mixtures. The farther
back one goes, the more this becomes a reality because of the migratory history
of Americans from coast to coast. Oh yes, when asked about where my mother’s
ancestors came from, I now say “Tarnapol;
it’s now in Ukraine.” Unless, of course,
I go into Ancient Mariner mode, and tell them this more detailed story.
2 comments:
I have always found it a mixed blessing. Do many people understand what it means to be mixed Jewish, I have been asked, "is your mother Jewish? Then you are" what are the guidelines for being a partial or unfinished Jew ?
The Jewish tradition or law uses the mother as the basis for religious identification. To such Jews you and I are Jewish. But that tradition is less accepted by the Reform and Reconstrctionist Jews who invite mixed couples to their services. Conservative Jews oppose religious intermarriage but they do not usually disown their children for doing so. It is the Orthodox Jews who follow Biblical rage against intermarriage.
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